Anti-PKK demonstration in Turkey
For the past two decades, the Turkish military has been at war with the Kurdistan Workers’ Party, or PKK, a terrorist group once fighting for independence from Turkey for the nation’s Kurds (but now probably just fighting for amnesty). The conflict has become a drawn out war of attrition, and some 40,000 have been killed. Some of the 40,000 have been Turkish soldiers. We see in Turkish public reaction to the killing of Turkish soldiers a hardening and increased polarisation of attitudes, a push for an escalation of the fighting against the terrorists. This reaction can be found at the soldiers’ funerals.
Like most modern nationalists, Turkish nationalists consider Turkey’s territorial integrity inviolable. Mustafa Kemal Atatürk, the founder of modern Turkey (Atatürk means father of the Turks), laid out the principles of the new Turkish nationalism in the 1920s, and one of them was complete independence and sovereignty over the land Turkey covers. Moreover, while Turkey comprises some 73 ethnic groups, they are all considered Turks. Ethnic Kurds, whose ethnic consciousness stretches back before the 20th century, and who make up about 20% of Turkey’s population, had their dreams of independence turned down. Atatürk’s successor, Ismet Inonu, stated “Only the Turkish nation is entitled to claim ethnic and national rights in this country. No other element has any such right.” Any movement perceived as inimical to the homogenisation of Turkey’s people and the unity of its borders needed to be crushed. The Turkish military would ensure, and die for, this principle. When soldiers die defending nationalist principles, nationalists grieve.
Though different cultures face death differently, such grieving mechanisms as crying, fear and anger are universal. People most commonly go through feelings of shock, disbelief and numbness, then guilt, attempting to comprehend the death, and in the end, recovery. Funerals take place near the beginning of this process, when people are still shocked, afraid, angry and ready to point fingers. Far from being a catharsis, funerals may fuel anger at the perpetrator. For years now, funerals for Turkish soldiers have become rallying grounds for expressions of anti-PKK sentiment.
In September 2006, dozens of Turkish soldiers died in skirmishes with the PKK in the latter’s one time stronghold, the southeast of Turkey. At the funeral of one soldier, thousands of people protested. The protest was as much pressure on the Turkish authorities to act as it was protest against the PKK. The government had recently introduced legal reforms proposed to let the air out of some Kurdish grievances, but they may have been too little, too late. The reforms may also have been merely cosmetic, designed to appease the European Union but do nothing to stop terrorism. An election was ten months away, and no party expecting to win could afford to look soft on terror.
October 2007 saw more fighting and killing between Turkish soldiers and Kurdish militants. Headlines in Turkey declared that the PKK wanted to split Turkey, they wanted war, they wanted to damage Turkey as much as possible. During one soldier’s funeral in Bursa, in northwest Turkey, 10,000 people are said to have paralysed traffic to protest and, in effect, demand military action against, the PKK. “We are all soldiers, we will smash the PKK“, they chanted in front of a mosque. Government and military officials attended the funerals, which were held 11 provinces in Turkey and broadcast live on several television stations. About a fifth of the population of a town southeast of Ankara demonstrated, shouting “the martyrs are immortal, the motherland is indivisible,” and “hang Apo”, the PKK’s jailed founder and leader. Each protest reflected and spurred a rising anti-PKK (and inevitably among some, anti-Kurd) nationalism in Turkey.
As a result of this pressure, along with political battles also taking place at the time, Turkey’s parliament voted overwhelmingly to grant the military greater freedom in the war on the PKK and approve of incursion into northern Iraq, where the PKK were hiding out. On February 21, 2008, between 3000 and 10,000 Turkish soldiers deployed in the region in Turkey’s biggest offensive in a decade. (See more on the incursion here.) But the violence did not abate, and five months after the conclusion of hostilities, the PKK struck again, this time on a street in Istanbul. Such incessant terrorism leads quite easily to the feeling among Turks that the terrorists are insatiable and will stoop to any level.
I should note that anti-Kurdish racism is not exploding. A survey of Turks and Kurds in 2009 found most willing to have the other marry into their families. Moreover, terrorism was not the most important issue to those surveyed–it was third, after the economy and unemployment. Nonetheless, the pressure on the government to act to end the war has not ended.
Attacks have occurred more recently (see here and here, for example). One online Turkish news outlet describes the soldiers killed and their funerals. At one, thousands of people, including senior military officers, attended. The crowd chanted “the homeland is indivisible” and “Kurds and Turks are brothers, separatists are hypocrites”. Eight Army Corps Commander Mustafa Korkut Özarslan spoke at the funeral, vowing that the Turkish army would never allow the PKK to achieve its goals. The people of Turkey are not about to let this conflict end inconclusive.